0000005847 00000 n The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. The priest then venerates the book with a kiss, saying quietly the Per evangelica dicta (May the words of the Gospel). 41. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. 210-251). 285. [106] Cf. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. 194. [134] Cf. 127. 186. All pray silently with the priest for a brief time. The faithful and the choir should have a place that facilitates their active participation.[114]. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. 147. 219. (Roman Missal, Chrism Mass, no. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. 5. At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). When the distribution of Communion is finished, the priest himself immediately and completely consumes at the altar any consecrated wine that happens to remain; as for any consecrated hosts that are left, he either consumes them at the altar or carries them to the place designated for the reservation of the Eucharist. What is the Mass? The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. PDF A Walk Through the Mass: A Step-by-Step Explanation - Presentation Parish [41] There are also certain rites that open and conclude the celebration. 6: AAS 89 (1997), p. 869. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. In this way the words can be better understood by the people. In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. 0000013961 00000 n Then, as appropriate, a few moments of silence may be observed. For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. The acolyte is instituted to serve at the altar and to assist the priest and deacon. [72] Cf. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. Afterwards, the priest may return to the chair. 0000010022 00000 n Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. 53. 548-549. 370. If the diocesan Bishop celebrates, then seven candles should be used. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. 298-299. [136] Cf. 17: AAS 59 (1967), p. 305. 187-193), which he must perform personally. At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. Otherwise the priest himself says it after he has received Communion and before he distributes Communion to the faithful. xj0d[qb!ftsC 376. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a Paten; The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, nos. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. 351. 390. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Penitential Act The Priest invites the faithful to the Penitential Act. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. 47: AAS 59 (1967), p. 566. Caeremoniale Episcoporum, editio typica, 1984, nos. [10] Cf. Adoration of the Holy Cross. On Sundays, on the weekdays of the Advent, Christmas, Lenten, and Easter Seasons, on feasts, and on obligatory memorials: If Mass is celebrated with a congregation, the priest should follow the calendar of the church where he is celebrating; If Mass is celebrated with the participation of one minister only, the priest may choose either the calendar of the church or his own proper calendar. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Cathedra or Presidential Chair, nos. [130], 317. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. 177. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. 60. [37] Cf. 99. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. : Martes 21 VII semana. The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided by the following norms: Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. % 0000002704 00000 n Then the priest bows profoundly and says the Munda cor meum (Almighty God, cleanse my heart) and, afterwards, reads the Gospel. 286. 395. 15; cf. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. 0000001733 00000 n The parts spoken by all the concelebrants together and especially the words of consecration, which all are bound to say, are to be said in such a way that the concelebrants speak them in a very low voice and that the principal celebrants voice be clearly heard. Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. 0000002562 00000 n Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. 15 0 obj 244. 290. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. 328. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. 51. 91: AAS 56 (1964), p. 898. The Act of Penitence follows. 165. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. 122-124; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. 0000006279 00000 n Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. PDF HOLY THURSDAY MASS OF THE LORD S UPPER LITURGY AT HOME to [74] Cf. He incenses the book and proclaims the Gospel reading. 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. The people answer, Et cum spiritu tuo (And also with you). trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference 71. In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. <> In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. 0000001723 00000 n A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. nos. [45] Cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. 395-399 are to be observed. endobj 74. The Church offers the Eucharistic Sacrifice of Christs Passover for the dead so that, since all the members of Christs body are in communion with each other, the petition for spiritual help on behalf of some may bring comforting hope to others. Precious in the eyes of the LORD. 240. 2, 4, 5. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God .
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